Mary-Lou meditates her way to calm
by Rebecca A Rose for the ABC.
When Mary-Louise Stephens embarked on her first 10 day meditation retreat, colleagues were taking bets about how long she would last.
Now that she has just completed her 7th – and published a book on how it has changed her life – they are not so quick to scoff.
Above: Mary-Lou at an OB with Annette Hughes
The ABC Coast Presenter is a renowned chatterbox and not even she can believe how much she enjoys staying quiet for so long.
“To be silent – it was a relief!” she laughed.
“When I was forced to be silent I realised how worried I am of the impression I am making, by what I say, by my level of knowledge and interest and humour – how much I want to impress people and want them to like me.
“A lot of (what we) talk is about that.”
Her life has changed so much that she decided to write a book about the experience in the vein of ‘if I can do it, anyone can!’ Her memoir will be launched at Ariel Books in Paddington tomorrow night.
Sex, Drugs and Meditation is the story of how Mary-Lou went from heroin addict with a string of failed relationships behind her to happily married and serene, at one with her troubled past and optimistic about the future.
Meditating in silence for 11 hours a day over ten days, Mary-Lou had some amazing revelations about herself.
Practitioners of mindful meditation focus on being present in the moment – by concentrating on their breathing they hone in on their emotions.
“The difficulty is breaking down the walls between the conscious and subconscious.
“When you get into that state, all of the stuff that really drives you – not the stuff you think drives you, but the internal stuff – comes to the surface.”
The theory that we are the creators of our own misery rang true.
“What I was doing before this was to blame everyone else for my misery. I was blaming my boss, management, old boyfriends. If I had nothing to be miserable about I would make stuff up.”
It is not just the silence, but the physical constraints of trying to stay still and the emotional turmoil of turning the spotlight on yourself so intensely that make meditation retreats such a hardcore experience.
But that doesn’t mean that every thought is on a higher plane.
“Sometimes I let my mind have a holiday and do what it wants to do – I had bought a lotto ticket and was thinking about how I would spend the money,” she said.
“Or I would worry about the house burning down because i had left the iron on!
Mary-Lou’s book covers some hair-raising days from her youth, including an unhappy childhood and drug addiction. It has taken her many years to write as she struggled to be as honest as she had to about how far she has come.
“It is hard because people are going to know all these things about me. Yes, I used to take heroin and I used to steal. I am concerned in some ways – what will people here think of me?”
In the end, her transformation is the story and according to Mary-Lou that was the reason it had to be told.
She has taken ten weeks off to promote the book as well as write the follow up, which will explain the nitty gritty behind the ‘happily ever after’ ending of Sex, Drugs and Meditation.
author of Sex, Drugs and Meditation Ten Terrifying Questions
1. To begin with why don’t you tell us a little bit about yourself – where were you born? Raised? Schooled?
I was born and raised in that part of Australia that’s often left off the map and in true Tasmanian style headed off to the big smoke as soon as it was a legal option. I hung out with drug dealers in Kings Cross until someone I knew was murdered. After that I ran back to Hobart to play bass in bands, it was safer.
For three years I studied acting at the Victorian College of the Arts in Melbourne which helped me to realise that I preferred playing in bands. After years of being a singer/songwriter in Hobart, Melbourne and Sydney I retrained in radio at the Australian Film Television and Radio School. Radio is perfect, it combines my performance skills with a love of music and gives my insatiable curiosity a valid outlet. And I get paid more than I ever did as an actor or a musician.
When I was twelve I wanted to be liked. I always felt like an outsider.
At eighteen I wanted to be Jean-Jacques Burnel from The Stranglers.
At thirty I wanted to be a famous and well paid singer/songwriter instead of an obscure poor one.
3. What strongly held belief did you have at eighteen that you do not have now?
I thought I was immortal, that nothing could kill me; not drugs, not knives, not dark alleys at the back of the Cross.
4. What were three works of art – book or painting or piece of music, etc – you can now say, had a great effect on you and influenced your own development as a writer?
When I was in high school we studied Saul Bellow’s Henderson the Rain King. It was unlike anything I’d ever read before. It confounded, frustrated and astounded me. It stretched my heart and my mind.
Seeing The Stranglers at the State Theatre in Sydney in 1979. I turned to the punk next to me and asked “What’s that sound?” He sneered at me, he was a punk after all, and said, “That’s the bass guitar.” I decided in that moment that I would become a bass player. From being a bass player I became a song writer. The lyrics to three of my songs are in Sex, Drugs and Meditation.
Sigur Ros, from Iceland. Listening to their music is like being in a cathedral made of ice and vines. I have written whole scenes of my unpublished novel inspired by this band. Two of my main characters and thousands of other characters become entwined in the epic beauty of their songs.
I feel as though I’ve lived many lives already; as a bass player, an actor, a singer/songwriter, touring the country with bands. A friend of mine once asked me why all the good stuff happened to me, why I had such an interesting life while he was stuck in a small town in a small job. I told him it was because I said, “Yes.” Yes to adventures and opportunities and new experiences. I never had any money but I did what ever I wanted. I lived like a 17 year old boy with a driver’s licence and no responsibilities. When my last band broke up and I realised I was in fact a 36 year old woman, radio was there to embrace me.
After working in radio for a while I had enough money to go to the USA and visit the places where much of the music I loved was made. When I came back my friends asked to see the photos. I hardly had any. I’d only taken twelve on a disposable camera. A colleague at the ABC suggested I write about my travels instead. I haven’t stopped writing since.
6. Please tell us about your latest book…
Mary-Lou’s dream job has become a nightmare. She knows Eliott Purvis, her young, ambitious, sociopathic boss, will not change. If Mary-Lou is to be free of the anguish and keep the job she loves, there is only one thing she can change. Herself.
Ten days of silent meditation is the solution she chooses. During these ten days Mary-Lou is forced to confront the demons of her past; drugs, alcohol, food and religion. She also has to deal with the demons in her mind; paranoia, self-hate, fear and murderous rage. She relives her time spent in Twelve Step programs, her years at acting school, the joy and heartbreak of her former life as a musician and the journey that led her to work in radio.
For ten days and nights she battles her memories, mistakes and fantasies. The rigours demanded by the long hours spent meditating result in excruciating physical pain. The overcoming of this pain enables her to understand, on every level, the basic tenet of the meditation technique – everything changes.
She is shocked when an old wound she thought had healed demands her complete attention. A relationship so wracked with obsession and betrayal it destroyed her ability to trust. Through the eleven hours of meditation a day she finally releases the resentment and blame and comes to a place of forgiveness.
When Mary-Lou returns to work the challenges remain, but she went to the meditation centre to change herself, not her job, and the results are surprising. At a dinner party a week later, despite all her best efforts and worst habits, Mary-Lou meets the man she will marry.
7. What do you hope people take away with them after reading your work?
Sex, Drugs and Meditation is a story of transformation. It’s the story of a woman who is at breaking point and very close to losing all hope. I went and sat in pain and silence for ten days and things changed. I changed. I’d like people to recognise that there is hope, no matter how dark things seem. I’d like them to consider meditation as a possibility for creating that change. But more than anything I’d like them to enjoy a really good read and feel uplifted after they’ve turned the last page, knowing that anything is possible.
8. Whom do you most admire in the realm of writing and why?
Anyone who finishes writing a book. So many people say they want to write a book, some may even start, but to those who start, stick with it and finish it – I admire you, even if you never get published.
As far as published writers are concerned this is a tough one for me. Books pass through my hands like water. I have a regular books and writing segment on ABC Local Radio and I read like a fiend. It’s important to me that I read the book before I interview the author, which I’m told is rare. I admire every author I interview because their lives are usually ones of tenacity and inspiration, hard slog and brilliance.
9. Many artists set themselves very ambitious goals. What are yours?
I’d love to inspire people to know that change is possible. I’d like my books to give people hope as well as being a really great read. The book I’m writing at the moment is the sequel to Sex, Drugs and Meditation. It’s the truth about my happy ever after; the story of how I stayed married – against all odds. I’d love to see this book in print, as well as the novel I’ve written and the many others I have planned. Much as I love my work in radio, one of my ambitions is to make a living from writing.
I’m going to assume that most aspiring writers are already reading voraciously and writing compulsively, those being the basic building blocks of a writer. So my advice is to get yourself some writing buddies. People who will become your allies and your cheer squad. Friends who will give you honest feedback when you’re feeling strong and heap praise upon your writing when you’re feeling vulnerable.
A writing group who evolve together and whose bonds strengthen as the years go by. Writing can be lonely and people who don’t write often can’t understand why you won’t go out on Saturday because you have to write or why you spend so much time doing something that may never see the light of day. Your writing buddies will get it and they’ll get you.
Don’t be lonely, there’s no need to feel misunderstood. A small writing group of like-minded souls to encourage and to challenge your writing is the balm to soothe and sweeten this writing life.
Mary-Lou, thank you for playing.
by Mary-Lou Stephens
Publication date: April 2013
Wickedly humorous and beautifully told, Sex, Drugs and Meditation is Eat Pray Love meets Judith Lucy.
It is the true story of a woman with a talent for self-sabotage who learns to sit still, shut up and start living – and loving.
Miraculously, Mary-Lou Stephens has just made it into her forties. With the aid of therapy and NA/AA she has overcome a tricky childhood (youngest of six kids, evangelical parents); drama school; drug and alcohol addiction; the lure of performing in late night gigs; and her spectacularly poor taste in men. She has landed a dream job as a broadcaster for the ABC. Life is looking good. Except that Mary-Lou has a new boss, a psychopath in a suit.
Determined to avoid MORE therapy, and desperate to cope with an increasingly toxic work environment, Mary-Lou signs up for a ten-day meditation retreat that requires total silence, endless hours of sitting cross-legged, and a food-as-fuel kind of a diet (i.e. basic). For a woman who talks for a living, is rarely still and cooks for comfort, this was never going to be an easy ask.
About the author: Mary-Lou was born and raised in Tasmania. She studied acting at The Victorian College of the Arts and played in bands in Melbourne and Sydney before she got a proper job – in radio. Mary-Lou kicked off her radio career at 2TM in Tamworth. She was lured away to help start up a brand new station in Townsville where she was the Breakfast co-host, Music Director, Assistant Program Director and very tired a lot of the time. Since joining the team at ABC Coast FM Mary-Lou has been the Music Director as well as presenting every shift ever invented including, Drive, Afternoons and Evenings. She lives on the Sunshine Coast with her husband, their dog and a hive of killer native bees.
For media enquiries including review copies and interview time please contact Laura Norton / Pan Macmillan Publicity – E: firstname.lastname@example.org P: (02) 9285 9149 M: 0414 832 504
I have spent a lot of time meditating. Guided meditations, breath meditations, visualised meditations. I’ve imagined pyramids with coloured steps, stared at candles until my vision blurred and spent hours in silent agony at Vipassana retreats. It was at Vipassana that I became familiar with the teaching of the Buddha. Not that I was expecting to. I was told that Vipassana was just a meditation technique, pure and simple. And it is. But at the ten day retreat where it is taught, every evening there is the Teacher’s Discourse which involves a lot of Buddhist theory.
During one of these discourses I heard a theory that I’d heard in various forms before – that the idea of self is a delusion, that there is no I, no me, no mine. The teacher explained that any attachment to the delusion of I, me, mine only leads to misery. In the past I have reacted badly to this theory. I want there to be an I. I want things to be mine. I like owning stuff. And I like there being a demarkation between you and me. I believe that’s called having boundaries. I spent most of my thirties being told that having healthy boundaries was a good thing.
So where does that leave me when it comes to relationships? Friendships? Am I supposed to have boundaries? Or am I supposed to merge with the eternal we, the group consciousness? Is it possible to be in a relationship if we are all one? The teacher has a wife so I guess it must be okay.
The important thing for me to remember is that if there is no mine then no one belongs to me. I don’t own anyone, no one owns me. We are all free. Thinking I have owned people, that somehow they belong to me, has only caused me misery and heartbreak. There is liberation in letting go of that illusion, there is bliss in relinquishing ownership. Nobody owns anybody else. Love is a choice, not a commandment.
In The Prophet, Kahlil Gibran wrote:
Let there be spaces in your togetherness,
And let the winds of the heavens dance between you.
I like that. It says to me that even if we are one, we can still be separate. There is space between us to experience the joy of heaven. The best of both worlds.
This blog first appeared as a column in the February 2013 edition of Holistic Bliss
Lost in prayer
Wilderness years … the author, aged eight, with her mother. Photo: courtesy of Mary-Lou Stephens
When seeking her mother’s attention, Mary-Lou Stephens had to compete with five siblings – as well as a higher power.
My mother was an early riser, out of necessity more than desire. With six demanding children, it was the only quiet time she could wrest from her noisy days. No wonder she turned to religion. Sometimes, as a child, I would shuffle sleepily down the hallway, in what seemed the dead of night, and watch her huddled by the heater, a cup of tea by her side and a book of Bible readings in her hand. Her early-morning study. Bathed in the glow of the heater and the shallow light of the standard lamp, it was as if she floated on an island of peace. I would creep back to bed, not wanting to shatter that illusion.
My mother wanted eight children, my father only four. Six was a compromise, I suppose – three boys, three girls – but my mother never liked to compromise. A miscarriage before I was born and another after meant she did conceive eight souls. Perhaps in her early-morning prayers she whispered to the unborn two, her other babies.
The older and more uncontrollable her brood grew, the more radical my mother’s religion became. Not content with the local parish church, Bible study and good works, she became involved with the Charismatic movement. Speaking in tongues, healing, being slain in the spirit – this became the new vocabulary of her religious life.
When I was a child, I told her how I’d dreamt I was on a beach with a group of people. The sea sucked back on itself, exposing miles of ocean floor. Everyone around me began praising the Lord, much like my mother did at any given opportunity. It was the end of the world and they knew it. They embraced it. They were the chosen ones. A huge rumble vibrated through the sand and, on the horizon, a massive wall of water headed towards us. The Lord-praisers danced and sang in happiness.
“That’s all I remember,” I said to my mum.
She stopped getting breakfast ready and, for the first time in a long time, I had her full attention.
“Praise the Lord,” she said. “You’re a prophet.”
It was a vision from God and He had chosen her child. She took me to her strange meetings and told her friends I was a prophet, but when no other dreams emerged and no further prophecies eventuated, she withdrew the bright light of her attention. I was left in the dark again.
One counsellor told me that growing up with a mother like mine was the same as growing up with an alcoholic parent. Never knowing what to expect, too ashamed to bring friends home, knowing that my mother was different but not knowing why.
And then there was my older brother, who spouted Adolf Hitler’s speeches off by heart and had a Nazi flag in his bedroom. He was 10 years older than me, a terrifying stranger. My next oldest brother once tried to hit my mother with a frying pan, and my oldest sister would often take to my mother with flailing hands and scratching nails. I tried to get my mother’s attention but to no avail.
My closest sister in age to me was a chronic asthmatic, and between disease and disarray, there was no time or space for me. But there was time for other people’s babies. My mother took them in and looked after them, even though she showed no interest in looking after me. Why did she stop loving me? Why did she lose all interest in me? I was only eight, I couldn’t work it out. And because I couldn’t work it out, I thought it must have been my fault. I must have been bad.
My mother was obsessed with strangers’ babies once she could have no more of her own, and I was too old to be treated like one. My siblings were totally uninterested in my welfare and battling to survive themselves in a madhouse. I survived the only way I could. Feral and filthy. Stealing and lying. My sister told me my scalp was yellow because my hair was never washed. My teeth were furry from lack of brushing. Food was my only comfort, my only company. I became obese and my parents either didn’t notice or didn’t care.
All the while my mother praised the Lord, babbling in languages no one understood, and reached her arms to the heavens, ignoring what was going on at her feet.
For his part, my father appeared to be the epitome of patience. In reality, however, he would avoid the awkward or confrontational in the hope it would pass by and resolve itself without him having to participate.
Eventually, he realised my mother’s religious zeal was not a temporary situation to be disregarded until it passed, so he went to a Billy Graham Crusade at the North Hobart Football Oval and got himself saved. He was never as enthusiastic about praising the Lord or breaking into tongues at unexpected moments as my mother, but he went with her to the meetings and rallies.
In our teenage years, my asthmatic sister, always Dad’s favourite, joined in, too. She discovered, as did I, that the best chance of any attention from our parents was to play on the same team. Our older brothers and sisters had fled the nest by this stage. That left the four of us, clapping our hands and singing in tongues. My mother would be swept away in religious ecstasy and my sister, father and I went along for the ride.
Naturally, I never told anyone at school that I sang in tongues with thousands of others at pep rallies. I never mentioned the bellowing preacher who put his hands on my head to slay me in the spirit. I fell down because I thought I should, and then lay on the floor, breathing in the dust and the smell of cheap carpet, feeling cheated. Why was everyone else around me feeling the rapture when all I felt was cranky?
I tried my best to fit in but I felt like a hypocrite. I was told to pray harder. If you’re miserable, pray harder. If you’re in pain, pray harder. If you’re sick, pray harder. If you’re unhappy, it’s your own fault – you’re not praying hard enough. There was no room for confusion or doubt. No room for the fat teenager I had become. Everyone was perfect. Everybody was deliriously happy. Praise the Lord.
When I tried to leave the Charismatic church in my late teens, my mother refused to acknowledge it. “You’re a Christian, darling, and you’ll always be a Christian.” She smiled her tight little smile. My mother owned my spirituality, or so she thought. And at the time I thought so, too. It was all I had ever known.
Edited extract from Sex, Drugs and Meditation, published by Pan Macmillan.